Showing posts with label Spinoza. Show all posts
Showing posts with label Spinoza. Show all posts

British Society for the History of Philosophy Annual Conference














Registration deadline: 31 March 2019

Key Information

Location: King's College London, Strand Campus, London
Dates: Wednesday 24 April - Friday 26 April 2019

Contact: bshp2019@kcl.ac.uk

The BSHP gratefully acknowledges support from King’s College London Philosophy Department and the Faculty of Arts and Humanities.
Programme and Plenary Speakers

In addition to concurrent sessions, the programme will include the following plenary speakers:
  • MM McCabe, King’s College London (Ancient Philosophy);
  • John Marenbon, University of Cambridge (Medieval Philosophy);
  • Susan James, Birkbeck College (Early Modern Philosophy);
  • Michael Beaney, King’s College London and Humboldt University of Berlin (Historiography);
  • Karyn Lai, UNSW, Sidney (Chinese Philosophical Tradition);
  • Cristina Chimisso, Open University (20th Century Philosophy).

BRITISH SOCIETY FOR THE HISTORY OF PHILOSOPHY 
Annual Conference – Provisional Programme

The BSHP gratefully acknowledges support from King’s Philosophy Department, and King’s Arts & Humanities Faculty.

WEDNESDAY 24 April

9:30-11:00 (Great Hall)
Introduction & Ancient Philosophy Plenary
MM McCabe (King’s College London), Glaucon, Gyges and the Good

11:00-11:30 Coffee Break

11:30-1:00: Four Concurrent Sessions

Venues: Great Hall; Small Committee Room; Council Room; River Room

1) Symposium: The Ancient Commentators on Aristotle
  • John Sellars (Royal Holloway), Introduction
  • Michael Griffin (University of British Columbia), Commentary as Philosophy in Late Antiquity 
  • Sir Richard Sorabji (King’s College London & Oxford), How Greek Philosophy spread from two directions to Khushru I, king of Persia from 531 CE

2) Early Modern Philosophy
  • JD Lyonhart (University of Cambridge), Wrangling about Innate ideas? Reflections upon Locke and Cudworth
  • David Bartha (Central European University), Locke, Berkeley and Malebranche on divine nature 
  • Jon W. Thompson (King’s College London), Individuation, Identity, and Resurrection in Thomas Jackson and John Locke

3) Modern Philosophy
  • Andrew Cooper (University of Warwick), Coleridge on the science of life
  • Rory Phillips (University College London), Fichte on Optimism and Pessimism
  • John-Baptiste Oduor (University of Essex), Schelling’s solution to the conflict between Metaphysical Rationalism and Freedom in the Philosophical Letters on Dogmatism and Criticism

4) 20th Century Philosophy
  • Sophia M. Connell (Birkbeck College London), Alice Ambrose and Early Analytic Philosophy
  • Sean Crawford (University of Manchester), Dorothy Wrinch on Judgment as a Multiple Relation 
  • Sebastian Sunday (University of Oxford), Austin on analysis

1:00-2:00 Sandwich Lunch, provided by KCL catering (Venue TBC)

2:00-3:15 Medieval Philosophy Plenary
  • John Marenbon (University of Cambridge), Rethinking Medieval Western Philosophy

3:15-3:30 Short Break

3:30-5:00: Four Concurrent Sessions
Venues: Great Hall; Small Committee Room; Council Room; River Room

1) Ancient/Medieval Philosophy
  • Jesse Johann Wilson (University of Southern California), Better than Best: A Puzzle about Happiness in Aristotle and Aquinas
  • María Elton Bulnes (Instituto de Filosofía, Santiago), Why is Thomas Aquinas not a compatibilist? 
  • Carlo Cogliati (King’s College London), Aquinas and Nishida

2) Early Modern Philosophy
  • Paola Romero (London School of Economics), Kant & Hobbes on Political Conflict 
  • Giovanni Gellera (Université de Lausanne), Sympathy for the Hobbes, A Scottish Calvanist Reception of Hobbes in the manuscript of James Dundas's Idea Philosophiae Moralis (1679)
3) Modern Philosophy
  • Patrick J. Connolly (Lehigh University), Susanna Newcome’s Moral Philosophy
  • Mariagrazia Portera (Institute for Advanced Studies in the Humanities – Edinburgh), Charles Darwin on beauty: a reassessment of his English and Scottish aesthetic sources
  • Michael J. Futch (University of Tulsa), Selfhood and Substance: Bowne’s Theory of Personal Identity
4) 20th Century
  • Landon D. C. Elkind (University of Iowa), The Search for Logical Forms: Logical Atomism as Term Busting
  • Jordi Fairhurst (Universidad de las Islas Baleares), The ethical subject and the willing subject in Wittgenstein’s Tractatus Logico-Philosophicus
  • Shunichi Takagi (University College London), Complex ≠ Fact’ (Wittgenstein, 1 July 1931)

5:00-5:30 Coffee Break

5:30-7:00 Three Concurrent Sessions

Venues: Small Committee Room; Council Room; River Room

1) Ancient Philosophy
  • Derek van Zoonen (University of Groningen), Plato’s Cognitivist Theory of Pleasure in the Philebus
  • Andrew Hull (Northwestern University), The Modal Definition of Being in Plato's Sophist
  • Emmanuele Vimercati (Pontificia Università Lateranense, Vatican City), Plutarch on Divine Order and Political Government. A Cosmological Reading of To An Uneducated Ruler

2) Symposium: The Needs of Scientific Reason in Kant
  • John Callanan (King’s College London), The Boundary of Pure Reason
  • Angela Breitenbach (University of Cambridge), Kant’s Broad Conception of Science
  • Alix Cohen (University of Edinburgh), Kant’s account of the epistemic role of the feeling of reason’s need

3) Early Modern/Modern
  • Peter West (Trinity College Dublin), John Sergeant as a Precursor to Berkeley’s Anti-Scepticism 
  • Akos Sivado (Hungarian Academy of Sciences), An Atomism of Biblical Proportions: The Reconciliation of Scriptural and Natural Knowledge in Sir William Petty's Natural Philosophy
  • George Tomlinson (Brunel University), Marx and the Philosophical Concept of Life

THURSDAY 25 April


9:45-11:00 (Great Hall)
Early Modern Philosophy Plenary
Susan James (Birkbeck College London), The Power of Philosophical Thinking

11:00-11:30 Coffee Break
11:30-1:00: Four Concurrent Sessions

Venues: Great Hall; Small Committee Room; Council Room; River Room

1) Ancient Philosophy
  • Refik Güremen (Mimar Sinan Fine Arts University, Istanbul), Synonymy in Genus-Predication in Aristotle’s Categories and Topics
  • Harry Alanen (University of Oxford), Aristotle on Instrumental Changes
  • Keziban Der (Pamukkale University, Denizli, Turkey), Aristotle: Is Matter Substance or Not?

2) Medieval Philosophy
  • Ahmed Abdel Meguid (Syracuse University, NY), Towards a Thematic Reconstruction of the History of Islamic Philosophy: Philosophy as a Critique of Naturalistic Metaphysics 
  • Priyam Mathur (Lady Shri Ram College for Women, New Delhi, India), Emancipating Traditional Systems: Exploring Lesser Known Knowledge Traditions within Advaita Vedanta
  • Jiang Lu (Sun Yat-sen University, P. R. China), The Problem of Intentionality Concerning Ockham’s Mental Terms

3) Early Modern Philosophy
  • Maria Vittoria Comacchi (Università Ca’ Foscari Venezia), From Aristotle to Plato: Yehudah Abarbanel’s Concept of Love in the Late Fifteenth-century Neoplatonic Debate
  • Pärttyli Rinne, Academia Kantiana, Immanuel Kant Baltic Federal University), Kant and the System of Love of Human Beings
  • Jill Graper Hernandez (University of Texas at San Antonio), Lisbon, Redux: Early Modern Women and the Problem of (Natural) Evil

4) Modern/20th century philosophy
  • Joel Katzav (University of Queensland), Theodore and Grace de Lagunas’ Dogmatism and Evolution: Studies in Modern Philosophy
  • Katherina Kinzel (University of Vienna), Heinrich Rickert on psychologism in historical method 
  • F.M. Janssen-Lauret (University of Manchester), Founding Mothers of Analytic Philosophy: The Early Influence of Female Logicians and Metaphysicians

1:00-2:00 Sandwich Lunch, provided by KCL catering (Venue TBC)

2:00-3:15 (Great Hall)
Historiography Plenary
Michael Beaney (King’s College London & Humboldt University of Berlin), Broadening the Canon and Roaming Freely in History of Philosophy: Some Daoist Reflections on Historiography

3:15-4:15 (Great Hall) AGM

4:15-4:45 Coffee Break (River Room)


4:45-6:45 Two Concurrent Sessions

Venues: Small Committee Room; River Room

1) Symposium: British Platonism and Aesthetics in the 17th-18th Centuries
  • Organiser: Prof. Douglas Hedley (University of Cambridge)
  • Cecilia Muratori (University of Warwick), ‘Out of the Darkness, through the Fire, into the Light’: Dionysius Andreas Freher and the International Legacy of Jacob Böhme
  • Christian Hengstermann (University of Münster), Spinoza Kabbalisticus. Henry More and the English and German Pantheism Controversies
  • Adrian Mihai (University of Cambridge), Cudworth’s ‘Pleasing Horrour’ and Kant’s ‘das Erhabene’. A Missing Link to Early German Romanticism
  • Endre Szécsényi (University of Aberdeen / ELTE University, Budapest), Lord Shaftesbury’s Case: The Problems with Neo-Platonic Aesthetics

2) Symposium: Kant Through the Fregean Looking Glass 
  • Jessica Leech (King’s College London), Kant and Frege on Singular Judgment and Logical Inference
  • Tyke Nunez (Universität Leipzig), Numerability, Logicism, and the Formality of Logic
  • Andrew Stephenson (University of Southampton), Formalizing Kant’s Rules: a logic of conditional imperative and permissives
  • Mark Textor (King’s College London), Seeing Judgment through the Fregean Lens

FRIDAY 26 April

9:45-11:00 (Great Hall)
Chinese Philosophy Plenary
Karyn Lai (UNSW, Sidney), Working with constraints: navigating the world with Zhuangzi

11:00-11:30 Coffee Break (Great Hall)

11:30-1:00 Four Concurrent Sessions

Venues: Great Hall; Small Committee Room; Council Room; River Room

1) Ancient Philosophy
  • Sadie McCloud (Wheaton College), Vice in Aristotle: A Variety of Possible States
  • I Xuan Chong (University of St. Andrews), Aristotle on the Unity of the Virtues
  • Mike Coxhead (King’s College London), Virtue and the explanation of epistemic value: Aristotle and contemporary virtue epistemology

2) Hellenistic Philosophy
  • Katharine O’Reilly (University of Oxford), Cicero Reading the Cyrenaics on the Anticipation of Future Pain
  • Alex R. Gillham (Indiana University Kokomo), Epicurus on the Goodness of Knowledge 
  • Benjamin Wilck (Humboldt University Berlin), Scientific Definitions and a New Problem for Pyrrhonian Scepticism

3) Early Modern Philosophy
  • Giada Margiotto (Université de Neuchâtel, Switzerland), Judgment and Volition in Early Modern England: King, Clarke, Collins
  • Ruth Boeker (University College Dublin), Thomas Reid on Promises, Social Operations, and Liberty 
  • Peter Hartl (Hungarian Academy of Sciences), Hume, early modern atheism and the art of theological lying

4) Historiography/Methodology/Philosophy and Science
  • Konstantinos Chatzigeorgiou (University of Glasgow), How the Mind-Body Problem Shaped the Historiography of Science: Revisiting E. A. Burtt's The Metaphysical Foundations of Modern Physical Science
  • Emily Herring (University of Leeds), Bergson among the Biologists
  • Yael Gazit (Tel Aviv University), History Appropriated: A Change of Perspective on Past Engagement
1:00-2:00 Sandwich Lunch, provided by KCL catering (Venue TBC)

2:00-3:15 (Great Hall)

20th Century Philosophy Plenary
Cristina Chimisso (Open University), Historical Epistemology

3:15-3:30 Short Break

3:30-5:00 Four Concurrent Sessions

Venues: Great Hall; Small Committee Room; Council Room; River Room

1) Symposium: Pyrrhonian Logic, Reconsidered
  • Máté Veres (Central European University & Eötvös Loránd University), Sextus Empiricus on sign- inference and proof in PH II
  • Johanna Schmitt (Humboldt-Universität zu Berlin), Sextus on the necessary expertise for solving sophisms
  • Justin Vlasits (Eberhard Karls Universität Tübingen), Pyrrhonism and the Dialectical Methods: The Aims and Argument of PH II
2) Symposium: The Dao of Fu: On the Irreducibly Historical Nature of Chinese Philosophy
  • Roger T. Ames (Peking University, China), Chinese Culture and its Interpretive Context: The Resolutely Historical, Contrapuntal Nature of Correlative Thinking
  • Wu Genyou (Wuhan University, China), Three Metaphysical Approaches in Contemporary Sinophonic Philosophy
  • Sarah Flavel (Bath Spa University), Commentary as Philosophy: On Interpretation in the History of Daoist Thinking
  • Xiao Ouyang (University College Cork), The Problem of Creativity: a Reflection on Intellectual Progress and Aesthetic Innovation in the Chinese Tradition

3) Medieval/Renaissance/Early Modern
  • Idit Chikurel (University of Potsdam), Influences of Greek Geometrical Analysis on Maimon's Notions of Invention and Analysis
  • Valentina Zaffino (The Pontifical Lateran University, Rome), Ficino on (pseudo-)Aristotle on Providence
  • Bartosz Zukowski (University of Lodz, Poland), Secondary Qualities - Primary Issue. Gradual Subjectivization of Sense Perception and Two Patterns of Early Modern Idealism

4) Early Modern Philosophy
  • Martin Lenz (University of Groningen), Biased Beliefs: Spinoza on the Interaction of Ideas
  • Beth Lord (University of Aberdeen), Spinoza on the theological-political significance of architectural design
  • Martin Pickup (University of Oxford), The Infinity of Leibniz’s Infinite Analysis Account of Contingency 

5:00-5:30 Coffee Break (Venue TBC)

5:30-7:30 Three Concurrent Sessions

Venues: Small Committee Room; Council Room; River Room 

1) Symposium: Medieval Arabic Philosophy and its Reception

  • Andreas Lammer (University of Trier, Germany), The Early Arabic Reception of Avicenna’sAccount of Corporeality: Matter and Body in the Sixth/Twelfth Century
  • Wahid M. Amin (University of Birmingham), Quṭb al-Dīn al-Rāzī and the Problem of Universalsin the Risāla fī taḥqīq al-kulliyyāt
  • Anna-Katharina Strohschneider (University of Würzburg, Germany), Which Causes are Studied in Metaphysics? Antonio Trombetta as an Unexpected Follower of Averroes
  • Eva Sahr (University of Würzburg, Germany), Averroes’ Theory of First Principles and its Reception in Sixteenth-Century Italy

2) Symposium: Émilie Du Châtelet’s Foundations of Physics - A Key Philosophical Text for the Eighteenth Century
  • Aaron Wells (University of Notre Dame), Explanation in Du Châtelet’s Institutions de Physique
  • Qiu Lin (Duke University), Émilie Du Châtelet’s Views on Space
  • Monica Solomon (University of Southern California), Du Châtelet’s Philosophy of Time
  • Andrea Reichenberger (Paderborn University), Émilie Du Châtelet on Galileo’s Law of Free Fall

3) Symposium: Why we go Wrong: Evil and Moral Failure in Luther and Kant
  • Bob Stern (University of Sheffield), Human Evil and Divine Grace in Luther and Kant
  • Irina Schumski (Universität Tübingen), Kant’s Moral Principles in Circumstances of Evil
  • Anastasia Berg (University of Cambridge), Evil and the Problem of Moral Self-Knowledge
  • Martin Sticker (University of Bristol) & Joe Saunders (Durham University), Beyond the Duty / Self-love Dichotomy 

End of programme.

The BSHP gratefully acknowledges support from King’s College London Philosophy Department and the Faculty of Arts and Humanities.


The deadline to register is coming up. To register and see the full programme with nearly 100 papers covering all periods in the history of philosophy please go to:https://www.bshp.org.uk/confevents/annualc

Professor Maria Rosa Antognazza
Chair, British Society for the History of Philosophy
Department of Philosophy
King's College London
Strand, London WC2R 2LS -- UK

Spinoza Circle: Life as a Marionette: The Role of the Imagination in Spinoza’s Ethics, Part V









At our meeting on Thursday 21st March, 3:00 – 5:00pm, we are very pleased to have Prof. Michael A. Rosenthal (University of Washington) who will speak on:

“Life as a Marionette: The Role of the Imagination in Spinoza’s Ethics, Part V”

Birkbeck, University of London, Dreyfus Room, 26 Russell Square, London WC1B 5DQ

Abstract:

The goal of Part V of the Ethics is to show that humans possess the power to be free. It must be a conception in which freedom is thoroughly compatible with necessity. It is difficult for us as finite beings to understand this idea and to act in accordance with it. Spinoza thinks that the main obstacle is the false idea of the free will, i.e., the power to act independently of any system of determinate causes. Spinoza does not think that we can overcome this prejudice, rooted in our ignorance, so easily. One of the most interesting features of his system is that at key points of his arguments Spinoza has recourse to the very images and passions that he finds problematic in order to produce effects that ultimately make us more reasonable. It may seem that when we arrive at Part V of the Ethics, the very last part in which he shows us that human freedom is tied to the power of the intellect, we should be able to dispense with these inadequate ideas and proceed solely according to reason. In this paper, however, I want to argue that perhaps the most important idea—the definition of freedom as acting according to the necessity of our own nature within a determined system—is so difficult to grasp that Spinoza still has to have recourse to the imagination to make sense of it. In the first propositions of Part V, Spinoza uses reason to sketch an imaginative picture of the self as a kind of marionette. It is not yet what it would be to live according to reason, but what it would be like to live—or as if we are living—according to reason. Even though, strictly speaking, this image is false, it nonetheless useful. This thought-image serves as a kind of aid to the individual to become free.


All welcome and no registration is required.

The following meeting will be on Thursday 2nd May 2019, 3 – 5pm when we will host Prof. Edwin Curley (University of Michigan).

John Heyderman

London Spinoza Circle

At our meeting on Thursday 1st November, 3:00-5:00pm, we are pleased to have Mogens Lærke (Centre National de la Recherche Scientifique) who will speak on:

The Apostolic Style: Spinoza on Fraternal Advice and the Freedom to Philosophize

Bloomsbury Room (G.35), Ground Floor, South Block, Senate House, London WC1E 7HU

Abstract:

In this paper, I discuss a chapter of the Tractatus Theologico-Politicus that is rarely commented on, namely Chapter XI. It is particular for the TTP in that it is exclusively dedicated to the interpretation of the New Testament, more specifically, the Apostles' Letters. I will show how, in the first part of that chapter, Spinoza argues that the epistolary style of the apostles, and the discursive room it establishes, can serve as a paradigm for the exercise of the “liberty to philosophize” that he shall proceed to defend in Tractatus, chap. XX.


We are planning to hold two meetings this term and are currently organising the schedule for the remainder of the academic year.

Thursday 6th December 2018, 3 – 5pm, Room number to be confirmed.
Clare Carlisle (King’s College London)
George Eliot’s Spinoza.

No registration is required and meetings are open to all.

Dutch Seminar in Early Modern Philosophy

Utrecht University, The Netherlands, 30-31 May 2018

Program
Wednesday 30 May 2018

8:30 am Arrival

9:00 am Keynote: Karin de Boer (KU Leuven): Kant’s Inquiries into a New Touchstone for Metaphysical Truth

10:30 am Coffee

10:45 am Hadley Marie Cooney (University of Wisconsin-Madison): Cavendish and Descartes on Animal Consciousness

11:30 am Botond Csuka (Eötvös Loránd University): “Gentle” and “Gross” Exercises: Aesthetic Experience and Well-Being in Addison’s Essays

12:15 pm Alan Nelson (University of North Carolina at Chapel Hill): Locke on Ideas of Reflection, Inner Sense, and the Historical Plain Method

1:00 pm Lunch (own arrangements)

2:15 pm Anna Markwart (Nicolaus Copernicus University in Toruń): Sophie de Grouchy and Adam Smith: Education for Sympathy

3:00 pm Stephen Evensen (Biola University): Reading Kant Through Grotius: Is the Categorical Imperative Substantive or Procedural?

3:45 pm Stephen Howard (KU Leuven): Physical and Psychological Forces in Wolff, Baumgarten, and Kant

4:30 pm Tea

4:45 pm Nathan Porter (University of Utah): Spinoza's Theodicy (via Skype)

5:15 pm Nastassja Pugliese (University of São Paulo): Substance and Individuation in Anne Conway as a Critique to Spinoza

6:00 pm Adam Harmer (University of California, Riverside): Anthony Collins on Texture and Structural Emergence
Thursday 31 May 2018

8:30 am Doors open

9:00 am Iulia Mihai (Ghent University): Du Châtelet on the Principle of Continuity, Change and Process

9:45 am Scott Harkema (Ohio State University): On the Role of Illusion in Du Chatelet’s Theory of Happiness

10:30 am Coffee

10:45 am Boris Demarest (University of Amsterdam): Soul as Nature: the Naturalist Animism of Van Helmont and Stahl

11:30 am Keynote: Christia Mercer (Columbia University): Descartes’ Demons and Debts, or Why We Should Work on Women in the History of Philosophy

1:00 pm End


Attendance is free and all are welcome, especially students.

Register here: Dutch Seminar in Early Modern Philosophy

Sponsors
  • History of Philosophy Group, Utrecht University
  • Descartes Centre for the History and Philosophy of the Sciences and the Humanities, Utrecht University
  • Groningen Centre for Medieval and Early Modern Thought, Faculty of Philosophy, University of Groningen
  • Study Group in Early Modern Philosophy, OZSW

OrganizersChris Meyns (Utrecht)
Andrea Sangiacomo (Groningen)


Dr Chris Meyns | Assistant Professor of Philosophy | chrismeyns.xyz | on Twitter | Google Scholar | LinkedIn

London Spinoza Circle: Deriving Culture from Nature: Articulate and Inarticulate Bodies in Spinoza's Philosophy of Nature

Thursday 25th January, 3pm-5pm
Room B04, Birkbeck College Main Building, Malet St, Bloomsbury, London WC1E 7HX.
(Entrance from Torrington Square)

Spinoza’s philosophy is often criticised for lacking a direct consideration of art. According to commentators one of the reasons for this is his strong naturalism. Dr. Christopher Thomas (Manchester Metropolitan University) will argue that rather than see Spinoza’s naturalism as reductive in terms of a theory of art and culture, it actually allows for a novel understanding of the work of art as a particularly ‘articulate’ part of nature.

By turning to the two places that Spinoza mentions art in the Ethics–IIIP2Schol and IVP45Schol respectively–, as well as his theory of the sanctity of Scripture in the Theological-Political Treatise, this paper will develop the theory of art and culture that follows from, and is implicit in, Spinoza’s philosophical naturalism.

All are welcome and no registration is required.

http://londonspinozacircle.wordpress.com/


Future Meetings, all 3 - 5pm in the Paul Hirst Room, Department of Politics, Birkbeck College, at 10 Gower Street London WC1E 6HJ,

February 15th, 2018 – Prof Yitzhak Melamed (Johns Hopkins University)
March 1st, 2018 – Dr Daniel Whistler (Royal Holloway)
March 22nd, 2018 – Dr Alexander Douglas (St Andrews University)

London Spinoza Circle: Common Notions and the Origin of Rational Ideas

At the next meeting of the London Spinoza Circle we are very pleased to have Dr Andrea Sangiacomo (University of Groningen) who will speak on Spinoza’s account of common notions and the origin of rational ideas.

The meeting will take place on Thursday 30th November, 3pm-5pm in the Paul Hirst Room, Department of Politics, Birkbeck College, at 10 Gower Street London WC1E 6HJ,


Abstract

An everlasting controversy in Spinoza scholarship concerns the origin of rational ideas. Two parties have been opposing each other. According to the empiricist approach, ideas of reason somehow derive from imagination, while innatism holds that they are built upon innate ideas. In this paper, I propose a revised version of the empiricist approach that is capable of fully accounting for Spinoza’s position. I argue that reason and imagination express different ways in which the body interacts with external causes. Imaginative ideas are the mental counterpart of interactions based on some form of disagreement in nature between the human body and external causes, while rational ideas based on common notions are the mental expression of agreement in nature between the human body and external cases. This reading of common notions as an expression of some degree of “agreement in nature” (natura convenire) among things leads to appreciate of the often neglected difference between universal and proper common notions, which in turns enables Spinoza to account for different degrees of generality that rational ideas can have.

All are welcome and no registration is required.

Please put these dates of future meetings in your diary.

January 25th, 2018 – Christopher Thomas (University of Aberdeen)
February 15th, 2018 – Prof Yitzhak Melamed (Johns Hopkins University)
March 1st, 2018 – Dr Daniel Whistler (Royal Holloway)
March 22nd, 2018 – Dr Alexander Douglas (St Andrews University)

https://londonspinozacircle.wordpress.com

Life and Death in Early Modern Philosophy

Conference of the European Society for Early Modern Philosophy 
and The British Society for the History of Philosophy

In association with the Birkbeck Institute for the Humanities, KCL and the Wellcome Trust

Thursday 14th April 2016
The Great Hall, King’s College London, Strand, London WC2R 2LS


2.30-4.0: Tea and Registration in the Foyer of the Great Hall.

4.0 – 4.30: Susan James, Welcome and Introduction

4.30- 6.0: Plenary Lecture: Michael Moriarty, The thought of death changes all our ideas and condemns our plans.


Friday 15th April 2016
Birkbeck College, Clore Management Centre, Torrington Square, London WC1E 7JL.

9.30am – 11am:  Plenary Lecture: Ursula Renz, Our Consciousness of Being Alive as a Source of Knowledge.

11.15am – 12.45pm:
Session 1:
Meghan Robison, But a Movement of Limbs: On the Movement of life in Hobbes’ Leviathan.
Barnaby Hutchins, Descartes’s ‘Vitalism’ .

Session 2:
Steph Marston, Affects and Effects: Spinoza on Life.
Julie Klein, Life and Death in Spinoza: Power and Reconfiguration.

Session 3:
John Callanan, The Historical Context of Kant’s Opposition to Suicide.
Jonas Jervell Indregard, Kant on Beauty and the Promotion of Life.

LUNCH

Coinciding with meeting of agreed and likely contributors to research network.

2pm – 3.30pm:
Plenary Lecture: Martine Pécharman, The Moral Import of Afterlife Arguments in Pascal and Locke.

3.45pm – 5.15pm:
Session 1:
Hannah Laurens, An Eternal Part of the Body? Spinoza on Human Existence Beyond Life and Death.
Filip Buyse, Spinoza on conatus, inertia and the impossibility of self-destruction.

Session 2:
Andreas Scheib, Johannes Clauberg and the Development of Anthropology after Descartes.
Andrea Strazzoni, Particles, Medicaments and Method. The Medical Cartesianism of Henricius Regius.

Session 3:
Sarah Tropper, ‘When the Manner of Death Disagrees with the Status of Life. The Intricate Question of Suicide in Early Modern Philosophy.
Teresa Tato Lima, Suicide and Hume’s Perspective about Human Life.

5.30pm – 7pm:
Plenary Lecture: Mariafranca Spallanzani, ‘Tota philosophorum vita commentatio mortis est’. Death of philosophers.


Saturday 16th April 2016
Birkbeck College, Clore Management Centre, Torrington Square, London WC1E 7JL.

9.30am – 11am:

Session 1:
Kate Abramson, Living well, well-being and ethical normativity in Hume’s ethics.
Giuliana di Biase, Human’s life as a “state of mediocrity” in John Locke’s Essay and in his other works.
Session 2:
Dolores Iorizzo, Francis Bacon’s Natural and Experimental History of Life and Death (1623): A Lacuna in Accounts of the Scientific Revolution.
Gianni Paganini, Life, Mind and Body. Campanella and Descartes’ Connections.

Session 3:
Oliver Istvan Toth, Do we really need to die? Spinoza on the Necessity of Death in the Ethics.
Piet Steenbakkers, Living Well, Dying Well: Life and Death in Spinoza’s Philosophy and Biography.

11.15am – 12.45pm:
Plenary Lecture: Charles Wolfe, How I learned to love Vitalism.

LUNCH

2pm – 3.30pm:
Session 1:
Sean Winkler, The Persistence of Identity in Spinoza’s Account of Individuals.
Mogens Laerke, The Living God. On Spinoza’s Hebrew Grammar and Cogitata Metaphysica II,6.
Session 2:
Piero Schiavo, Controlling Death. Democritus and the myth of a death en philosophe.
Michael Jaworzyn, Clauberg, Geulincx, and philosophy as meditatio mortis after Descartes.

Session 3:
Matteo Favaretti Camposampiero, The Ban of Death: Leibniz’s Scandalous Immortalism.
Audrey Borowski, Leibniz’s natural Mechanism. Life and Death Revisited.

3.45pm – 4.15pm: Meetings of learned societies.

4.15pm – 5.45pm: Plenary Lecture: Lisa Shapiro, Learning to Live a Fully Human Life.

5.45 – 6.0: Conclusion and Farewell

Registration is now open for this conference at: https://www2.bbk.ac.uk/philosophy/